Duración 10:38 minutos
sábado, 22 de septiembre de 2018
El Vaticano alcanza un acuerdo provisional con la tiranía comunista china (Carlos Esteban)
Pero la diferencia es de bulto, enorme: mientras que los monarcas y emperadores que se entrometían en los nombramientos de obispos y abades compartían con la Sede de Pedro una misma fe católica, en ete caso las designaciones y el control quedarán en manos de un Partido Comunista no meramente ateo, sino abiertamente beligerante con cualquier creencia, espcialmente la cristiana.
En un comentario en tuit, el director del órgano jesuita La Civiltà Cattolica, el padre Antonio Spadaro, hombre de confianza del pontífice, compara el acuerdo con el concordato con la España franquista, no sabemos si por ignorancia, oportunismo o simple vileza.
Así lo da el comunicado de la Santa Sede:
En el marco de los contactos entre la Santa Sede y la República Popular de China, que están en curso desde hace tiempo para tratar cuestiones eclesiales de interés común y promover ulteriores relaciones de entendimiento, hoy, 22 de septiembre de 2018, se ha celebrado una reunión en Beijing entre Mons. Antoine Camilleri, Subsecretario de la Santa Sede para las Relaciones con los Estados, y S.E. el Sr. Wang Chao, Viceministro de Asuntos Exteriores de la República Popular de China, respectivamente Jefes de las delegaciones vaticana y china.
En el contexto de esta reunión, ambos representantes firmaron un Acuerdo Provisional sobre el nombramiento de los obispos.
El Acuerdo Provisional antes mencionado, que es fruto de un acercamiento gradual y recíproco, se estipula después de un largo proceso de delicadas negociaciones y prevé evaluaciones periódicas sobre su implementación. Trata del nombramiento de los Obispos, una cuestión de gran importancia para la vida de la Iglesia, y crea las condiciones para una colaboración más amplia a nivel bilateral.
La esperanza compartida es que este acuerdo fomente un proceso de diálogo institucional fructífero y con visión de futuro y contribuya positivamente a la vida de la Iglesia Católica en China, para el bien común del pueblo chino y para la paz en el mundo.
Debajo de toda esa palabrería, el acuerdo significa que, para conseguir el reconocimiento oficial de las autoridades vaticanas por parte de los comunistas chinos, la Iglesia reconoce la cismática y excomulgada Iglesia Patriótica China, creación del Partido Comunista, obliga a renunciar a obispos fieles para poner en su lugar a los cismáticos, y deja en manos de una tiranía activamente atea el control de la vida eclesial en China.
Con esto se cumplen los peores temores del cardenal Joseph Zen, arzobispo emérito de Hong Kong, expresados esta misma semana en una entrevista concedida a la agencia Reuters en la que llegó a pedir al Secretario de Estado caticano, cardenal Pietro Parolin, que renuncie, dudando, además, de que su colega en el cardenalato mantenga la fe. “No creo que tenga fe”, aseguró Zen de Parolin. “Es solo un buen diplomático en un sentido muy secular y mundano”.
“Están entregando el rebaño en boca de los lobos. Es una traición increíble”, sentenció Zen.
Carlos Esteban
Cardenal Schönborn: El camino del hombre hacia el infierno era más corto de lo esperado
Duración 3:34 minutos
Gery Keszler, a Vienna gay activist and organizer of the Life-Ball, Europe’s biggest gay propaganda show, declared during a public September 4 conversation with Feldkirch Bishop Benno Elbs that already seven years ago he wanted to organise a gay event in St. Stephen’s Cathedral in Vienna but the show took place only in December 2017. Seven years ago, Keszler received from Cardinal Schönborn the following refusal: "Mr. Keszler, the way between St. Stephen's Cathedral and the Life-Ball is very rocky and long." Since then, an intimate friendship has developed between the two. According to Keszler both now smile today "very much" about the original refusal.
A Quick and Convinced "Yes"
In autumn 2017 Keszler again asked Schönborn who in the meantime had become his intimate friend, during one of their regular common dinners, whether he could organise a gay show in St. Stephen's Cathedral for World AIDS Day in December. This time, Schönborn quickly and unequivocly said yes. Keszler said that he was "very very surprised" about this answer.
St. Stephan's Cathedral Full of Gay Symbolic Language
According to Keszler, the December 2017 homosexual show in St Stephen's Cathedral was full of symbolic gay acts that one - quote - "had never seen before in this way." Keszler mentioned the joint entry of sodomy activists with a cardinal or the transvestite Thomas Neuwirth, called Conchita Wurst, who read something like the prayer of the “faithful”. Keszler interprets this as an "indirect apology" of the Church toward homosexual propagandists.
Schönborn Has Revised His Opinion on Homosexuality
Keszler became abusive and intolerant when he spoke about critics of his gay show in St. Stephen's. He admits that they make him “angry” and calls them “reactionary dumb-asses” who allegedly “hide behind dogmas” and allegedly "do not understand the world." Keszler admitted that Schönborn criticised homosexualism in the past. But - quote: "Today he thinks differently about it."
Schönborn “Emotionally Moved” By Gay Propaganda
Bishop Elbs recalled meeting Schönborn on the day after the gay event in Vienna Cathedral during the consecration of Innsbruck Bishop Glettler. According to Elbs, Schönborn was still "emotionally moved" by the gay show, although he was tired and had been robbed on the night train.
Schönborn to Keszler: "You Must Be Disappointed With Me Now"
Keszler also commented on Schönborn's criticism of the December ruling of the Austrian Constitutional Court in favor of gay pseudo-marriage. But he affirmed that Schönborn did not write the statement himself and that he sent an SMS to Keszler with the words: "You must be disappointed with me now.
Tucho Fernández insulta a Monseñor Viganò, pero es incapaz de desmentir nada de lo que éste declaró en su testimonio del 26 de agosto de 2018
Fragmento final del vídeo completo de Hugo Verdera, en el Compromiso del laico número 33.
Duración 14:48 minutos
Gear Up for the Long Fight: It’s Time to Press the Attack (Steve Skojec)
In January, when I shared my intuition that 2018 was going to be “a year of defying expectations,” “of things not going at all the way we think they will,” and, in fact, “the beginning of the end for Francis and Friends” – I didn’t know what that would look like. It was just a gut feeling, a sense of a shifting of the winds, a turning of the tide, if you will. At the time, I wrote that I didn’t know how it would happen or what we’d get later.
Now, nine months later, things are coming into focus. A nonstop barrage of bad news for this papacy and the explosive re-emergence of the clerical abuse scandal – with implications going all the way to the apostolic see – have shifted public opinion dramatically. Catholic commentators who would have rolled their eyes at the kind of coverage we were providing here just last year are suddenly out in front, leading charges against the corruption in Rome. It never ceases to amaze me just how quickly everything changed, as though a single spark were enough to light a spiritual conflagration of awakening.
And perhaps it was Our Lady who lit the match.
Now we’re drowning in the fallout. There are far too many stories to cover exposing the true nature of the anti-Church that now co-exists with authentic Catholicism. We can see symptoms of it everywhere. Of recent note: the story of how Cardinal Schönborn, editor of the Catechism and handpicked interpreter of Amoris Laetitia by Pope Francis, spontaneously blessed the union of arguably the most notorious gay couple in Austria; the report accusing Monsignor Walter Rossi, longtime rector of the Basilica of the Shrine of the Immaculate Conception, of being part of the gay mafia in D.C. just as his predecessor, Bishop Michael Bransfield, has been accused of the same; and the story of how Cardinal Cupich has mistreated a priest who, himself a victim of clerical sexual abuse, burned a rainbow flag that once adorned the sanctuary of his parish. In all of these things, we see signs that the escalation of the conflict between good and evil within the Church – and a possible schism along with it – is coming faster and more furiously than ever before. These stories are all taken from just the past few days, and more are coming all the time.
At the same time, I would caution that as bad as the homosexual and abuse crisis is – and it’s terrifying – we should be equally or more concerned about the attacks on doctrine, on the Gospels, on the structures and offices and credibility of the Church. The homosexual cabal is an instrument in the larger attempt to destroy the institution of the Church, her sacraments, her sacred priesthood, the papacy, and her efficacy in sharing divine teaching and saving souls. We’ve got to be careful about letting this be the only area of focus. Because while everyone is distracted by the sexual abuse train wreck, they’re still ramming things through – like the recent apostolic constitution on synods that will be used to force things into the category of magisterial teaching that do not belong there.
We have to keep our eyes on both.
What seems clear, too, is that the pope, once seemingly untouchable, is on his heels. Day after day, homily after homily, he has likened his plight and that of the bishops under fire to that of Christ during His passion, and he has painted his critics and opponents as agents of Satan. One person in Rome told me that Francis, in this contact’s opinion, is “terrified.”
I’m not so sure.
There is a danger in assuming that the advantage will remain ours. There is a danger in failing to continue to press the attack. For all of his rhetorical homiletic firebombs, the pope has continued to stand by his silence in the face of his accusers. Archbishop Viganò remains in hiding for fear of his life. And the upcoming synods this year and next will move forward under the auspices of the new, more authoritative construct already being applied to their final outcome per this week’s apostolic constitution. What this means is that the Church’s approach to homosexual behavior, clerical celibacy, and women’s ordination (at least to the diaconate) are all very much up for grabs in the minds of Church leaders. Remember that the German bishops, having encountered data indicating thousands of cases of abuse by their clergy, have decided that these are the issues that need to be reconsidered in the light of their findings.
The well of anger from the lay faithful, though deep, is not inexhaustible. Even if it were possible, it is unhealthy to sustain a state of rage, day in and day out, for as long as this will take. The willingness of the secular media to go after a pope who has championed so many of their pet issues remains unclear, with division in the ranks. The occupied Vatican has taken fire, but when the dust settles, how much damage will have been sustained? The investigations into abuse claims now being undertaken by civil governments will go on for years. Will a steady drip of horrifying revelations be enough to drive the infiltrators out, or will a disgusted public only turn to apathy and sustained antipathy?
Just yesterday, a friend told me of being out in public with a priest in a Roman collar, only to have a man who saw him grumble about there being a “child-molester” in the building. Will such sentiments increase to the point of actual persecution? Will the faithful – priests and laity alike – suffer the consequences of this anger while the leaders who are actually responsible for it continue to live in luxury, protected from reproach, like the tinpot dictators they are?
After doing this for four years, I will say it’d be nice to be able to have victory in sight. But we’re not there yet. We’ve got to gear up for a sustained fight. We’ve got to pace ourselves – which, if I’m being honest on a Friday afternoon after a month of nonstop knock-down, drag-out airing of dirty laundry and internecine struggles within our faith, sounds absolutely exhausting. But as I told you in my story about the Seven Devils, sometimes the only way out of the mountains is over the top, even if you’ve got nothing left in the tank and have to stumble forward in the dark by only the light of faith.
So today, I’m asking you to join forces with us for the long haul. I’ll be honest with you: I’m feeling the strain of wading through these fever swamps every day. We need more help. We need more fresh soldiers. We need more eyes on the prize.
Today we are at 75% of our monthly fundraising goal. It’s not enough. We need to be hitting 100%, and more. We’re going to have to raise our goals soon if we’re going to bring more fighters to our bench. We’ve been working to make it on the same income for the past two years, and the demand has grown. Since the beginning of August, our traffic has nearly doubled. We’ve got tips coming in from all over on stories, and we don’t have enough people to follow up on all of them.
Your tax-deductible contribution, no matter how small it may seem to you, moves us forward another inch. It helps us to hold this ground. We know that others are asking you to be generous. We know that your resources are limited. We ask only that you do what you can, if you can, to help us continue to press the attack against the enemy within the Church.
To those who have supported us thus far, we can’t thank you enough. You are the lifeblood of our work. To those who can’t support us financially, we thank you for your prayers, and we ask you to pray especially that we have wisdom in how we navigate these increasingly dangerous waters and that we use our resources wisely and find the best talent to help us.
We have strength in numbers. We have what Catholics at the time of Vatican II and the imposition of everything that came after did not: the internet, social media, a means to fight back against clerical corruption and to protect what we hold most dear.
We will not be silent. Will you join us?
God bless you, and thank you for all that you do.
Steve Skojec
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